Follow Us
-
Popular Articles
- Shut Down the Bible Department
- Our Side of the Mehitsah: An Open Letter
- The Orthodox Forum: What and Why
- Yeshiva College, Please Tolerate Benei Torah
- Worship: For Us or for Him?
- Agnon’s “Whirlwind of Voices”: Secular Zionism, Hanukkah, and Contemporary Jewish Identity
- How Long Will You Limp Between Opinions?: On the Difference Between the Academy and the Yeshivah
- Letter to the Editor
- In Defense of the “Shocking” and “Anti-Traditional”: A Response to Elliot Resnick
- The Role of the Sheliah Tsibbur: A Historical Perspective
Twitter Feed
Past Issues (PDF)
29. Kol Hamevakker
28. Worship
27. Politics and Activism
26. Miracles and Divine Intervention
25. The Other in Judaism
24. War and Peace
23. Jewish Education
22. Jewish Leadership
21. The Year in Israel
20. Halakhah and Minhag
19. Torah, Literature, and the Arts
18. Kol Hamishtakker (Part I, Part II)
17. Jewish Denominations and Sects
16. Academic Jewish Studies
15. Family and Community
14. Musar and Jewish Ethics
13. Orthodoxy in the 21st Century
12. Jewish Philosophy
11. Qol Hamevaser
10. Jewish Education
9. Politics and Leadership
8. Spirituality: Teshuva and Tefillah
7. Israel at 60
6. Emunah
5. Torah U’Madda
4. A Nation Unto Itself?
3. Derekh Ha-Limmud
2. Judaism and Pop Culture
1. Religious Growth & Change
Editors’ Thoughts: Incorporating the Divine into the Ordinary
Miracles and divine intervention: Somehow, just saying these words elicits in our minds images of wonder and feelings of awe. Many of us have different understandings of these two interconnected ideas. Some view miracles and divine intervention as virtually irrelevant to our current lives where the hand of God is hidden, while some perceive every act of nature as a miracle, as a sign of God’s hand in our world. And still others are jolted by the periodic signs of miracles and divine intervention in their lives that they just cannot ignore.
But what role, ideally, are miracles and divine intervention meant to play in our lives? Many claim that if only the hand of God were transparent in our lives, everything would be clearer and simpler. We would all believe in God. Gone would be the doubts of faith.
But as we see from our turbulent history, such is not the case.
Doubts of faith are common now, and they were common in the generation that witnessed the splitting of the sea and the receiving of the Torah. Indeed, divine intervention is a complex idea within our mesorah, and Jewish thinkers throughout the ages have debated its nature. What is the potential function, then, of miracles? What should divine intervention mean to us, and has the answer to that question changed over the course of Jewish history?
These are some of the many questions that we explore in this issue of Kol Hamevaser. And this is only the beginning. The goal of Kol Hamevaser is to create a community of thinkers invested in Jewish thought and its application to our lives. We invite you to read, write, respond, and, ultimately, spark discussion even beyond the written word. As we embark on a new year of Kol Hamevaser, we hope that this issue serves as the foundation for many discussions throughout the year—whether that is at one of our events, article clubs, shabbatonim, on our website (kolhamevaser.com), or on Facebook—and we urge each one of you to contribute your own unique perspective.